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Topic: Political Systems and Societies (Foundation side thread)

Alright, since this is drifting off, I'll just move it over here from this post before moderation is required again.



Kanga wrote:

My terminology comes from political philosophy in particular Italian political realism but you can read through these authors and you'll end out with my terminology: Spengler, Burnham, Hobbes, Filmer, Machiavelli, De Maistré, Burke, Carlyle, Evola, De Jourvenel, Pareto, Mosca and last but not least Samuel T. Francis.

Did you only read their works, or also later criticism thereof? Going through this list, I find it concerning just how many of them needed to invoke "divine right" in some form to make their theories work. You also bring up Machiavelli, but I'll assume you read some of his other work and aren't one of the people who read Il Principe and miss the fact that it is satire.

No, I am specifically criticizing your use of the term "liberal", which has in the US political system become synonymous with "on the side of the Democratic party", despite very much originating from the word "libertas" for "freedom", which in turn both "sides" in that country usually try to build their rhetoric around.

Kanga wrote:

If you're saying that this is "American", what you're saying is that they are better educated on political philosophy and I strongly reject that idea.

It seems we agree on one thing, then. My confusion was about why you would adopt their, well, slang.

Kanga wrote:

I don't understand this question, it's always one faction that takes control of a polity, in the US it's often called the "Uniparty". That faction develops two wings and a bunch of sidemovements that are sometimes derivatives of the faction that took power but kept out of power. So if we take Italy in the Renaissance, we'd have a regime of "Christian Imperialists" divided into Guelphs and Ghibellines equivalent to Red vs Blue in the west.

Alright, by example then: do you, for instance, genuinely think that the people whose ideology is best summarized by "taxes and regulation are bad" would willingly work with the people who are all about "our religion tells us, and thus you, how the world should work" in the long term if they had more than two parties to choose from?

The US political system is built in a "winner takes all" kind of way that, unintentionally at first, makes it very difficult for more than two parties to exist; because every vote that goes to any party but your own is in effect a vote for the other major one. This causes a political no man's land that no one can really cross anymore without being targeted by both sides. This is not an inherent thing that always happens everywhere. It is simply how their system is built, and goes far beyond the normal concept of "ruling" and "opposition". "Liberal", the word as used there today, grew in the context of that artificial divide.

Kanga wrote:

cyclical history(the alternative theory to "Progress" which is a liberal notion)

I simply reject the idea that either is necessarily true. History is not one or the other. History is a mess. We as humans are good at finding patterns, and that benefits us a lot. But we are also good at seeing them where they are not, and sometimes we start relying on them where they no longer apply. The world is just too complex to be accurately described like that unless it is to make a point. Sometimes patterns repeat, sometimes they don't. There's a first and a last time for everything. We are good at refining all kinds of things. That does not mean that it's a linear process. Additionally, a lot of things are (for our intents and purposes), simply random.

Seeing universal patterns is usually a delusion none of us (not you, not I, probably not anyone) are immune to.

Kanga wrote:

Let me just get this right: You think that while they were rediscovering ancient Greece and looking at what was obviously brilliant men even by their standards who they would copy and learn from in many ways, they were thinking "Oh man, if only they knew how much better we are now?" as we do today? That's what you believe?

Well yes, otherwise the term "renaissance" ("rebirth") wouldn't exist. That isn't an attempt to belittle the ancients on my part. The middle ages were simply a long phase of deurbanization, while ancient Greece and Rome were very urbanized societies. Of course accomplishments of civilization that require a dense urban network to work would only be rediscovered once you start having those kinds of cities again. In the middle ages, most developments were focused on rural (and feudalistic) practicality. The fact that we still contrast those two periods and consider the urbanized one in some way superior is very much an early form of what you are describing: the notion of "progress".

But yes, it is also cyclical. The reason for that, though, is that for the first time people actually still had the old writings of those past societies and could still understand them. Weirdly enough, we primarily owe that to the church. I guess we can even tie it back into Foundation here, with their use of religion and all...

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Re: Political Systems and Societies (Foundation side thread)

Did you only read their works, or also later criticism thereof? Going through this list, I find it concerning just how many of them needed to invoke "divine right" in some form to make their theories work. You also bring up Machiavelli, but I'll assume you read some of his other work and aren't one of the people who read Il Principe and miss the fact that it is satire.

No, I am specifically criticizing your use of the term "liberal", which has in the US political system become synonymous with "on the side of the Democratic party", despite very much originating from the word "libertas" for "freedom", which in turn both "sides" in that country usually try to build their rhetoric around.

It seems we agree on one thing, then. My confusion was about why you would adopt their, well, slang.

On Reading:
Yeah, I read most of each author's work including essays, news columns etc. There is things that I skip for instance e.g. Evola have written on alchemy and sex magic, I've read neither of those but I have heard that despite the topics they are not as crazy as they sound and there is still value in them.

On Divine Right:
Your statement here just sounds confused. Political theory is usually descriptive(some times deducted/inferred) so unless you're saying that you believe these people are saying that God's hand came down from the heavens and made a ruler do x and God will continue to do this for all rulers in this situation then we're not going to have any kind of Divine Right in their political theory.

Some of these people have prescriptive formulas for how they think the world should be run(which I've never appealed to while we've been speaking since that would be an appeal to authority) and they use Divine Right to justify that and that's because science can't give you an ought, ought has to come from somewhere. People invoking Divine Right are invoking natural order and/or tradition if we look at it from a Kantian categorical imperative. This is not disturbing, this is a tried and tested method that have worked for thousands of years.

On Machiavelli:
The Prince is not satire. It's written with a lighthearted smirk because it breaks with an existing tradition of Christians advising rulers to be well.. Christian, Machiavelli as a first advises rulers to be well.. rulers. We know this because his other writings reinforces the work in the Prince so suggesting that the Prince is satire is kinda like suggesting that Machiavelli kept up a running joke for ~20 years.

There is more reasons to reject the idea that the Prince is satire e.g. Mosca and Pareto laid the foundation for an entire political school of thought on top of the Prince(among other sources) so this satire idea would mean that two of the brightest men around the beginning of the 20th century wasted much of their life to continue Machiavelli's joke.

These works later got picked up by James Burnham(see his work: The Machiavellians) who then incorporated these ideas into CIA gay ops in Europe post WWII(George Orwell writes about his encounter with Burnham in this capacity) so when we extrapolate it far enough; it means that the CIA is operating off Machiavelli's joke, I hope you're not suggesting something as silly as that.

On Liberalism:
I consider both Republicans and Democrats for Liberals(because they are) and I've consistently insisted that both wings of any regime is one factions, in this case it's a Liberal regime.

On Slang:
Again, I don't know why you consider my terminology for "American", it's simply from political theory post-1900. If you go listen to e.g. Johnathan Bowden(fantastic orator), you'll realize that one of his catch phrases is "Liberalism is moral syphilis.. and I'm stepping over it". This particular fellow comes out of a continental European(French) tradition called Nouvelle Droite(New Right) and he still uses it.

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Re: Political Systems and Societies (Foundation side thread)

Alright, by example then: do you, for instance, genuinely think that the people whose ideology is best summarized by "taxes and regulation are bad" would willingly work with the people who are all about "our religion tells us, and thus you, how the world should work" in the long term if they had more than two parties to choose from?

The US political system is built in a "winner takes all" kind of way that, unintentionally at first, makes it very difficult for more than two parties to exist; because every vote that goes to any party but your own is in effect a vote for the other major one. This causes a political no man's land that no one can really cross anymore without being targeted by both sides. This is not an inherent thing that always happens everywhere. It is simply how their system is built, and goes far beyond the normal concept of "ruling" and "opposition". "Liberal", the word as used there today, grew in the context of that artificial divide.

No, this is just silly. I live in a multiparty state in Scandinavia, there is ~10-15 parties at any given time and it's the same here as well with two major factions and incredible hard for outsiders to get in and do something. Lets compare the US with a Scandinavian democracy:

United States' democracy
The US has libertarians, neocons, populists etc within the republican party and likewise the democrat party has greens, socialists, unionists etc in it. Each faction within the party decides for itself where to run its candidates and each faction has its own funding sources.

Once the candidates are elected they can choose to follow their faction as they wish on voting issues with the risk of being thrown out of course. The party itself is always very careful about what it claims as public policy however the various factions will be loud via their candidates think e.g. Ron Paul as a loud candidate for his faction.

If your faction politics are far outside the norm, you can't enter either party so you're kept out of the political process in that way however you can run as a third party and get a little votes maybe a couple of representatives too and it has happened in the past but what happens is just that the Republicans and the Democrats refuse to work with those "outsiders".

Scandinavian democracy
Each faction has its own party and funding sources, individual candidates are rarely allowed to stand outside of the faction's policies and members are quickly expelled if they do stand outside on key issues.

Each faction becomes a part of a bigger voting block usually just referred to as "red block" or "blue block", each block is usually led by the party with most candidates(similar to the Republicans/Democrats in the US, most candidates = control over the party generally) and they throw out factions(parties in Scandinavia) from the block if they are not considered kosher.

Someone could potentially start his own party and get enough votes on his own to get in but when this happens, that person is kept outside power. You can look at e.g. the Swedish Democrats or even in Germany with the AfD for inspiration on how that works, basically all the other parties simply reject working with the "outsiders".

---

There is no real major difference between these systems, formally they may be set up differently but in practice they work in exactly the same way, it's just details in legalities that makes it more practical to operate a faction within a party or a party as a part of a voting block.

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Re: Political Systems and Societies (Foundation side thread)

Well yes, otherwise the term "renaissance" ("rebirth") wouldn't exist. That isn't an attempt to belittle the ancients on my part. The middle ages were simply a long phase of deurbanization, while ancient Greece and Rome were very urbanized societies. Of course accomplishments of civilization that require a dense urban network to work would only be rediscovered once you start having those kinds of cities again. In the middle ages, most developments were focused on rural (and feudalistic) practicality. The fact that we still contrast those two periods and consider the urbanized one in some way superior is very much an early form of what you are describing: the notion of "progress".

But yes, it is also cyclical. The reason for that, though, is that for the first time people actually still had the old writings of those past societies and could still understand them. Weirdly enough, we primarily owe that to the church. I guess we can even tie it back into Foundation here, with their use of religion and all...

It's a return to the greatness of their ancestors in Rome and Greece, they are looking UP to their ancestors, they are trying to achieve the same heights as their ancestors.. It's the exact opposite and they know they have fallen from greatness hence "REBIRTH". Their wars have for 500 years been attempts to continue as the legitimate Roman Empire, to harness the greatness from the tradition of the Roman Empire.

It's literally the opposite of what you're saying it is.

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Re: Political Systems and Societies (Foundation side thread)

Kanga wrote:

Someone could potentially start his own party and get enough votes on his own to get in but when this happens, that person is kept outside power. You can look at e.g. the Swedish Democrats or even in Germany with the AfD for inspiration on how that works, basically all the other parties simply reject working with the "outsiders".

Or maybe they prefer to keep them outside power because some of their leaders like Nazi Stormtrooper slogans and parts of the AfD are classified as a right-wing extremist organization?

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Re: Political Systems and Societies (Foundation side thread)

Oh, don’t bother. If someone is able to convince themselves the US political system is exactly the same as the system in the Nordics, they are cabable of such mental gymnastics that reasoning will be impossible. And when you add talking past you to that there isn’t really a conversation going on here. All you’ll get next is something about how it’s the current political parties who are the baddies, not the Nazis, actually as the Nazi were ruling with the one true proven Divine Mandate of Might Makes Right and we should all bow down to their superiority

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Re: Political Systems and Societies (Foundation side thread)

Kanga wrote:

On Reading:
Yeah, I read most of each author's work including essays, news columns etc. There is things that I skip for instance e.g. Evola have written on alchemy and sex magic, I've read neither of those but I have heard that despite the topics they are not as crazy as they sound and there is still value in them.

No, my question was whether you only read those philosophers or whether you also read those who disagree with them for various reasons. My earlier statement about false pattern recognition comes into play here: if you only read works derived from each other, you start seeing the patterns described therein everywhere. But you also get incrementally worse at seeing the imperfections, the many many ways in which the pattern (like any pattern) does not apply. That's just an unfortunate aspect of the human psyche.


Kanga wrote:

Some of these people have prescriptive formulas for how they think the world should be run(which I've never appealed to while we've been speaking since that would be an appeal to authority) and they use Divine Right to justify that and that's because science can't give you an ought, ought has to come from somewhere.

Yes, that is exactly my point. They simply assume there has to be an "ought" and when they can't find it, they resort to one that cannot easily (if ever) be proven or disproven. Perhaps, instead, such an "ought" quite simply does not exist at all to begin with.


Kanga wrote:

On Machiavelli

Eh, I'll concede that it's a matter of debate what kind of work exactly it is. But it is a text about "how to be an effective (and ruthless) autocrat" from an author who, as far as I know, was otherwise primarily fascinated with the example of Rome's old Republic, a system that specifically refused to have a singular long-term ruler. The idea that it would be satire is not my own. It suggests that he was essentially mocking the rulers of his time by exaggerating his own observation of their behaviour in a serious tone, thus not formally insulting anyone.


Kanga wrote:

I consider both Republicans and Democrats for Liberals(because they are) and I've consistently insisted that both wings of any regime is one factions, in this case it's a Liberal regime.

Oh. Okay. Massive miscommunication, then, and one I can assure you will happen elsewhere: the words "liberal" and "conservative" have long been (ab)used in the US to refer to political affiliation with either party.  Unfortunately, this has even spread across the world a bit. If you use the words (correctly) people will usually (incorrectly) assume you got them from there. I agree that this is unfortunate, but also a notable source of, well, miscommunication. You'll likely be understood correctly more often if you avoid using them... somehow.


Kanga wrote:

If your faction politics are far outside the norm, you can't enter either party so you're kept out of the political process in that way however you can run as a third party and get a little votes maybe a couple of representatives too and it has happened in the past but what happens is just that the Republicans and the Democrats refuse to work with those "outsiders".

Kanga wrote:

Each faction becomes a part of a bigger voting block usually just referred to as "red block" or "blue block", each block is usually led by the party with most candidates(similar to the Republicans/Democrats in the US, most candidates = control over the party generally) and they throw out factions(parties in Scandinavia) from the block if they are not considered kosher.

And this contrast is exactly what I am referring to: many-party democracies have shifting blocks and coalitions. One faction might ally with another after one election and then be in opposition to it again after the next. No one in the US has that luxury. The blocks are almost entirely rigid, because they cannot reform after an election, because they are each only a single party that cannot ever split up without risking to never win an election again. Likewise, no small party can actually ally itself with a larger one, because it is winner-takes-all: they have already won and don't need any help from a party that has not won and thus has no seat at the table in the first place.


Kanga wrote:

Someone could potentially start his own party and get enough votes on his own to get in but when this happens, that person is kept outside power. You can look at e.g. the Swedish Democrats or even in Germany with the AfD for inspiration on how that works, basically all the other parties simply reject working with the "outsiders".

Yeah, as lighton said, you specifically picked two parties that are known to be a go-to address for anyone who can broadly be categorized as "racist". At least in Germany, you can not really ally with AfD because the majority of voters that aren't already voting for them anyway are strongly opposed to them and cooperation would mean you lose them by association. Beyond that, it is similiarly unlikely that they would want it because their voters are largely people who hate all the other parties on principle.

Besides, Germany has at least two notable parties that are younger than the swedish SD and currently part of local and national governments. The Greens in Sweden are also not much older than SD and, far as I can tell, doing just fine.


Kanga wrote:

It's a return to the greatness of their ancestors in Rome and Greece, they are looking UP to their ancestors, they are trying to achieve the same heights as their ancestors.. It's the exact opposite and they know they have fallen from greatness hence "REBIRTH". Their wars have for 500 years been attempts to continue as the legitimate Roman Empire, to harness the greatness from the tradition of the Roman Empire.

It's literally the opposite of what you're saying it is.

First of all, "greatness" is a word so vague it can mean just about anything to any given person. What I already said is that the things that had been "lost" (again, not really, because church archives) were mostly things that only make sense to maintain when you have the right kinds of cities and trade routes to support them; thus, it is not surprising they were "lost" for a while.

If you call yourself good, your grandfather great and your father pathetic... then well, you are still calling your father pathetic. And that, yes, is part of what the renaissance was about. The retroactive invention of the "dark times". The fact that they really did do a lot of amazing things may hide that, but doesn't change it.

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Re: Political Systems and Societies (Foundation side thread)

toidol wrote:

Oh, don’t bother.

Never tell people not to bother talking to people with exotic opinions. That makes neither the people nor the opinions go away. It only makes them find others who already share that opinion to talk to, thus creating even more echo chambers and thereby perpetuating the mess we are already in. It leaves all of us worse off.

9 (edited by Kanga 2023-09-19 09:06:47)

Re: Political Systems and Societies (Foundation side thread)

lighton wrote:
Kanga wrote:

Someone could potentially start his own party and get enough votes on his own to get in but when this happens, that person is kept outside power. You can look at e.g. the Swedish Democrats or even in Germany with the AfD for inspiration on how that works, basically all the other parties simply reject working with the "outsiders".

Or maybe they prefer to keep them outside power because some of their leaders like Nazi Stormtrooper slogans and parts of the AfD are classified as a right-wing extremist organization?

It literally doesn't matter why they are kept outside of power, I'm simply explaining how it is done and.. it's the same in the US and in the Nordics, same methods are used. SD and AfD are "outsiders" because of perceived racism, OK.

Someone_one wrote:

And this contrast is exactly what I am referring to: many-party democracies have shifting blocks and coalitions. One faction might ally with another after one election and then be in opposition to it again after the next. No one in the US has that luxury. The blocks are almost entirely rigid, because they cannot reform after an election, because they are each only a single party that cannot ever split up without risking to never win an election again. Likewise, no small party can actually ally itself with a larger one, because it is winner-takes-all: they have already won and don't need any help from a party that has not won and thus has no seat at the table in the first place.

This happens in the US too? It's just the factions that jumps, there is no press releases like with a party but informal coalitions are just as real as formal ones.

Here is four well known examples:

1. Neocons are Trotskyists who rejected Stalin and switched to the Republicans and is today instead pursuing the eternal revolution through wars in Iraq, Afghanistan, Syria, Libya, Ukraine etc.

2. Libertarians flipflop between the two parties all the time. In the 70s, 80s and into the 90s they were largely democrats, today they are largely republicans.

3. The Black constituency used to be Republican, today it's Democrat after the "Jewish-Black alliance" during the civil rights era.

4. It also used to be women who voted Republican, today not so much.

Now you might say "Well Black, Jewish and Women" aren't political parties, well they kinda are.. take e.g. Socialistic Folkeparti in Denmark, that's a proxy party for "Women" with like 9/10 in the party being women.

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Re: Political Systems and Societies (Foundation side thread)

No, my question was whether you only read those philosophers or whether you also read those who disagree with them for various reasons. My earlier statement about false pattern recognition comes into play here: if you only read works derived from each other, you start seeing the patterns described therein everywhere. But you also get incrementally worse at seeing the imperfections, the many many ways in which the pattern (like any pattern) does not apply. That's just an unfortunate aspect of the human psyche.

Yes, that is exactly my point. They simply assume there has to be an "ought" and when they can't find it, they resort to one that cannot easily (if ever) be proven or disproven. Perhaps, instead, such an "ought" quite simply does not exist at all to begin with.

I have never appealed to their political formulas. I don't know why you bring this up, it's completely irrelevant to political theory.

You wouldn't dismiss von Clausewitz or Sun Tzu or Bismarck on politics because "their philosophy was based on divine right", so what? What does this have to do with the knowledge they have on the area of politics?

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Re: Political Systems and Societies (Foundation side thread)

Eh, I'll concede that it's a matter of debate what kind of work exactly it is. But it is a text about "how to be an effective (and ruthless) autocrat" from an author who, as far as I know, was otherwise primarily fascinated with the example of Rome's old Republic, a system that specifically refused to have a singular long-term ruler. The idea that it would be satire is not my own. It suggests that he was essentially mocking the rulers of his time by exaggerating his own observation of their behaviour in a serious tone, thus not formally insulting anyone.

It's not a matter of debate, if you've encountered someone who thought it was satire he would be wrong. The content is quite serious but written in a witty way for multiple reasons, one of those reasons would probably be to keep his head as you imply.

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Re: Political Systems and Societies (Foundation side thread)

Oh. Okay. Massive miscommunication, then, and one I can assure you will happen elsewhere: the words "liberal" and "conservative" have long been (ab)used in the US to refer to political affiliation with either party.  Unfortunately, this has even spread across the world a bit. If you use the words (correctly) people will usually (incorrectly) assume you got them from there. I agree that this is unfortunate, but also a notable source of, well, miscommunication. You'll likely be understood correctly more often if you avoid using them... somehow.

Well I can only deduce that you haven't read what I've written if this is only revealing itself for you now, it was pointed out multiple times prior both in this thread and elsewhere.

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Re: Political Systems and Societies (Foundation side thread)

some_one wrote:
toidol wrote:

Oh, don’t bother.

Never tell people not to bother talking to people with exotic opinions. That makes neither the people nor the opinions go away. It only makes them find others who already share that opinion to talk to, thus creating even more echo chambers and thereby perpetuating the mess we are already in. It leaves all of us worse off.

Never put down honest advice. That does not bring about an open discussion, but rather dismisses the other opinion without discussion wink

My point was this is again one of those unfortunate threads here where two parties are posting, but one side is not responding to anything said, but rather speaking past and refusing to consider the other's point of view. No progress will be made here.

Two phrases come to mind. Talking to a wall and Don't feed the trolls

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Re: Political Systems and Societies (Foundation side thread)

First of all, "greatness" is a word so vague it can mean just about anything to any given person.

This is just nonsense. It's well understood by the people at the time, they would all be Christians, most of them could recite more of the Bible then a pastor can today. There is no doubt what it means to be great or anything else because they all have roughly the same view on the world(within the area). Just nonsense.

What I already said is that the things that had been "lost" (again, not really, because church archives) were mostly things that only make sense to maintain when you have the right kinds of cities and trade routes to support them; thus, it is not surprising they were "lost" for a while.

What had been lost was the greatness of honoring God through building cathedrals, keeping the infidels at bay, developing culture etc. Not "material" things like trade routes. It's started/boosted by the fall of Constantinople as many educated men comes to the west afterwards bringing texts with them to Italy(in particular).

Here is a modern example of greatness in a Christian perspective: https://www.youtube.com/watch?v=pRy3S_tmJj4

If you call yourself good, your grandfather great and your father pathetic... then well, you are still calling your father pathetic. And that, yes, is part of what the renaissance was about. The retroactive invention of the "dark times". The fact that they really did do a lot of amazing things may hide that, but doesn't change it.

This is confused.

A. They didn't see themselves as being in a "Rebirth", that's assigned to them a hundred years later.
B. Because they didn't see themselves in a "Rebirth", they don't think worse or better of themselves then their parents.

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Re: Political Systems and Societies (Foundation side thread)

toidol wrote:

Never put down honest advice. That does not bring about an open discussion, but rather dismisses the other opinion without discussion wink

My point was this is again one of those unfortunate threads here where two parties are posting, but one side is not responding to anything said, but rather speaking past and refusing to consider the other's point of view. No progress will be made here.

Two phrases come to mind. Talking to a wall and Don't feed the trolls

Eh, I could have worded it less rudely. Sorry for that. I just really think that it is bad advice, and one that is starting to all too often be considered common wisdom.

No, you don't talk to people to change their mind. If you are having a discussion, the goal is to change your own. If it's a debate, then you want to change the minds of the audience. The only reason people traditionally ever conceded in that case was to save face in the eyes of said audience. Unfortunately, a lot of people don't seem to realize any of that and thus keep yelling at one another pointlessly (there are no faces to save anymore) and then blame it on the impossibility of it all when it doesn't go the way they want it to.

In my case here, I am simply trying to figure out the way Kanga thinks. At best there's some hidden wisdom in there. At worst, I still learn more about the way different people think differently. Only one way to be sure which one it will be. Kanga, one the other side, gets a chance to actually lay these things out for once.

The advice, I believe, you should actually be giving is not to get emotionally invested in changing someone else's mind; which I am not, this is merely a friendly-ish discussion.

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Re: Political Systems and Societies (Foundation side thread)

some_one wrote:
toidol wrote:

Never put down honest advice. That does not bring about an open discussion, but rather dismisses the other opinion without discussion wink

My point was this is again one of those unfortunate threads here where two parties are posting, but one side is not responding to anything said, but rather speaking past and refusing to consider the other's point of view. No progress will be made here.

Two phrases come to mind. Talking to a wall and Don't feed the trolls

Eh, I could have worded it less rudely. Sorry for that. I just really think that it is bad advice, and one that is starting to all too often be considered common wisdom.

No, you don't talk to people to change their mind. If you are having a discussion, the goal is to change your own. If it's a debate, then you want to change the minds of the audience. The only reason people traditionally ever conceded in that case was to save face in the eyes of said audience. Unfortunately, a lot of people don't seem to realize any of that and thus keep yelling at one another pointlessly (there are no faces to save anymore) and then blame it on the impossibility of it all when it doesn't go the way they want it to.

In my case here, I am simply trying to figure out the way Kanga thinks. At best there's some hidden wisdom in there. At worst, I still learn more about the way different people think differently. Only one way to be sure which one it will be. Kanga, one the other side, gets a chance to actually lay these things out for once.

The advice, I believe, you should actually be giving is not to get emotionally invested in changing someone else's mind; which I am not, this is merely a friendly-ish discussion.

I wish you luck in you sisyphean endeavour, friend smile

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Re: Political Systems and Societies (Foundation side thread)

Kanga wrote:

This happens in the US too? It's just the factions that jumps, there is no press releases like with a party but informal coalitions are just as real as formal ones.

Here is four well known examples:

1. Neocons are Trotskyists who rejected Stalin and switched to the Republicans and is today instead pursuing the eternal revolution through wars in Iraq, Afghanistan, Syria, Libya, Ukraine etc.

2. Libertarians flipflop between the two parties all the time. In the 70s, 80s and into the 90s they were largely democrats, today they are largely republicans.

3. The Black constituency used to be Republican, today it's Democrat after the "Jewish-Black alliance" during the civil rights era.

4. It also used to be women who voted Republican, today not so much.

Now you might say "Well Black, Jewish and Women" aren't political parties, well they kinda are.. take e.g. Socialistic Folkeparti in Denmark, that's a proxy party for "Women" with like 9/10 in the party being women.

Eh. I get what you are probably trying to say, but this line of discussion isn't going to go anywhere we want it to. Yes, the camps inside the parties used to be fairly flexible. It's become more rigid over the past few decades with the media landscape getting more partisan and practices like e.g. gerrymandering being constantly pushed to their limits. The libertarian camp tends to be a bit more flexible, but has been mostly associated with the GOP ever since Reagan. None of that really matters anymore, though, with the semantics we have by now managed to establish here.


Kanga wrote:

SD and AfD are "outsiders" because of perceived racism, OK.

Not sure about SD, but AfD is most certainly considered racist even by many of their own not exactly racist supporters, let alone the rest of the population. Or, to quote the Simpsons (about Fox News): "Not racist, but #1 with racists". But again, not really important here.


Kanga wrote:

It's not a matter of debate

Actually, it is. But then again, the consensus today seems to be that "satire" is the wrong word. Out of curiosity, what do you think about the theory listed under "Deceit"?


Kanga wrote:

You wouldn't dismiss von Clausewitz or Sun Tzu or Bismarck on politics because "their philosophy was based on divine right", so what? What does this have to do with the knowledge they have on the area of politics?

Nothing, really. I was merely pointing out that many of the people in your list were using it. That's not very common among contemporary philosophers anymore. Though yes, I would question Bismarck in general on account of how he completely failed to properly account for his own eventual absence. But, once again, irrelevant here.


Kanga wrote:

Well I can only deduce that you haven't read what I've written if this is only revealing itself for you now, it was pointed out multiple times prior both in this thread and elsewhere.

Sorting out semantics is always annoying, if for no other reason than the fact that you'll often have to sort out the semantics first before you can sort out the semantics...


Kanga wrote:

A. They didn't see themselves as being in a "Rebirth", that's assigned to them a hundred years later.

Fair enough. But that still plays into my point that this is the kind of arrogance that is later also present in the ideas of Kant and others, even if it came a bit later.


Kanga wrote:

What had been lost was the greatness of honoring God through building cathedrals, keeping the infidels at bay, developing culture etc. Not "material" things like trade routes. It's started/boosted by the fall of Constantinople as many educated men comes to the west afterwards bringing texts with them to Italy(in particular).

Here is a modern example of greatness in a Christian perspective: https://www.youtube.com/watch?v=pRy3S_tmJj4

Hold on... now we are using a christocentric perspective? Actually, what is your relationship with religion?

18

Re: Political Systems and Societies (Foundation side thread)

Eh. I get what you are probably trying to say, but this line of discussion isn't going to go anywhere we want it to. Yes, the camps inside the parties used to be fairly flexible. It's become more rigid over the past few decades with the media landscape getting more partisan and practices like e.g. gerrymandering being constantly pushed to their limits. The libertarian camp tends to be a bit more flexible, but has been mostly associated with the GOP ever since Reagan. None of that really matters anymore, though, with the semantics we have by now managed to establish here.

This is also happening in Scandinavia and the EU Parliament for that matter, all of it. A multiparty system does change minor details but they are small, the general drift is exactly the same. Now what is much more important in terms of differences between e.g. US and Nordic countries is that because each nation is much smaller among Nordic countries, it's kinda equivalent to a state in the US and therefore has less problems internally similar to e.g. a random state in the US having less problems then the US as a whole.

Actually, it is. But then again, the consensus today seems to be that "satire" is the wrong word. Out of curiosity, what do you think about the theory listed under "Deceit"?

Actually this was settled long ago and you really shouldn't trust Wikipedia for this kind of thing, you need to do the work yourself if you want to dive into it. Many liberals are today using realpolitik/realism as their default mode of analysis, e.g. Mearsheimer who predicted the Ukraine war in 2014. It's absurd that we're even having this conversation unless you were providing a better set of tools but you aren't so..?

Hold on... now we are using a christocentric perspective? Actually, what is your relationship with religion?

If we are analyzing what Christian Italians in the 14th, 15th and 16th century was thinking, yes we are.

I'm a variation of a deist, there is good arguments from both Pagans and Christians and I don't think it matters much as long as you pay the proper respect to your community or if you can't do that then find another place to live.